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ISBN 978-1-912891-06-1
10 9 8 7 6 5 4 3 2 1
AN INTRODUCTION TO PHILOSOPHY
THE SCHOOL OF LIFE PRESS
Introduction:
What Is Philosophy?
P 9
Know Yourself
with Socrates
P 15
Learn to Say
What’s on Your Mind
with Ludwig Wittgenstein
P 20
It’s Hard to Know
What We Really Want
with Simone de Beauvoir
P 26
When Someone Is Angry,
Maybe It’s Not You
Who Is Responsible
with Ibn Sina
P 32
People Are Unhappy,
Not Mean
with Zera Yacob
P 36
Don’t Expect Too Much
with Seneca
P 42
Maybe You Are
Just Tired
with Matsuo Basho
P 46
What Is Normal
Isn’t Normal
with Albert Camus
P 52
No One Knows…
with René Descartes
P 56
Politeness Matters
with Confucius
P 62
Why We Procrastinate
with Hypatia of Alexandria
P 66
Why It’s Hard to Know
What You Want to Do
with Your Life
with Jean-Jacques Rousseau
P 70
Good Things Are
(Unexpectedly) Hard
with Friedrich Nietzsche
P 76
Weakness of
Strength Theory
with Ralph Waldo Emerson
P 82
Kintsugi
with Buddha
P 88
The Need to Teach
Rather than Nag
with Immanuel Kant
P 94
The Mind-Body Problem
with Jean-Paul Sartre
P 100
Why You Feel Lonely
with Michel de Montaigne
P 106
The Meaning of Life
with Aristotle
P 112
Why We Hate Cheap Things
with Mary Wollstonecraft
P 118
The News Doesn’t Always
Tell The Whole Story
with Jacques Derrida
P 122
Art Is Advertising for
What We Really Need
with Georg Wilhelm Friedrich Hegel
P 126
Why Do Some People Get
Paid More than Others?
with Adam Smith
P 132
What’s Fair?
with John Rawls
P 136
Shyness:
How to Overcome It
with Maimonides
P 142
Why Grown-up Life
Is Hard
with... Philosophy
P 146
List of Thinkers
P 151
INTRODUCTION
Philosophy is quite a mysterious subject that most people don’t know
anything about. The average school doesn’t teach it, the average adult
does not understand it, and the whole subject can seem odd and kind of
unnecessary. That’s a real pity because in fact, philosophy has a lot to
teach everyone, whatever their age. It might even be the most important
subject you will ever study. This book wants to open the door for you—
to show you what philosophy is all about, and how it can help you to
understand life.
The word ‘philosophy’ itself gives us a bit of a clue as to why the subject
matters. It’s originally a word from Ancient Greek: the first part, philo,
means ‘love’ (philately means the love of stamps). The second part, which
comes from the word sophia, means ‘wisdom’. So, when you put the two
parts together—philo-sophy—it literally means ‘the love of wisdom’.
Philosophy helps us to live wise lives. But what does ‘wisdom’ mean? It’s
not very obvious, at first. Is being wise just about being clever? No, it’s
much more than that. It’s about being sensible, kind, calm and accepting
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of how life can sometimes be (which isn’t always perfect, and sometimes
really quite hard).
To get a better idea of what wisdom might involve, we can think about its
opposite: not being wise. Imagine that your mum loses her keys. There
are unwise ways she might deal with this. Maybe she starts shouting at
other people: ‘Who moved my car keys?’ (even though probably no one
did move them). Or maybe she gets into a panic and throws herself onto
the sofa, moaning that she’s a complete idiot and that her entire life is
ruined. Poor mum!
What would a wiser mum do? Instead of ranting and raving, or starting
to panic straight away, she would think: ‘Well, car keys do tend to get lost
from time to time. I must have put them somewhere… maybe they’re in
the coat I was wearing yesterday.’ She could ask (calmly) if you had seen
them, and she might even laugh about how silly she was to forget where
she’d put them.
There are lots of situations where you can see the difference between
unwise and wise ways of dealing with stuff that happens. There are lots
of problems, both big and small, in everyone’s life—including yours, too,
of course. We can never get rid of them entirely (though we try hard), but
we can all get better at how we deal with our problems.
We can try not to get angry so often, try to shout
less, and try not to panic or hurt the people
we love. Philosophy tries to help us act more
wisely when facing the problems in our
lives that we can’t do much about.
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UNWISE RESPONSES
Accuse your brother of cheating
(though you know they didn’t really)
Tell everyone how much you hate the
game you were playing
Feel that it’s incredibly important that you
&n
bsp; lost, and that you won’t get over it for ages
or
WISE RESPONSES
Remember it’s only a game, and that whether
you have good luck says nothing about what
you’re like as a person
Remind yourself that you’re bound to win
some other time and that there are other,
more important, things in your life
UNWISE RESPONSES
Be horrible back to them
Feel that maybe you deserve
to be treated badly
or
WISE RESPONSES
Wonder what might be
upsetting them
Tell them calmly that they hurt your
feelings, and ask what’s wrong
UNWISE RESPONSES
Keep on asking when you’ll get there
Tell everyone that you are
very, very bored
Complain that the journey is too
long every couple of minutes
or
WISE RESPONSES
Admit to yourself that it’s going to
take ages no matter what you do
Look at things out of the window
and make up a game or story
Design the perfect house or submarine
in your head to pass the time
UNWISE RESPONSES
Shout about how disgusting it is
Throw it on the floor
Refuse to eat it
or
WISE RESPONSES
Politely explain what you would
prefer to have instead
Offer to help prepare something
else another time
Keep in mind that whoever made
dinner didn’t mean to disappoint
you, and that it might hurt their
feelings if you complain
UNWISE RESPONSES
Tear it up and stamp on it
Promise never to do another
drawing again
or
WISE RESPONSES
Try again—and eventually
you will do it better
Make a feature of the mistake.
You could turn a smudge into
a shadow or an ink blot into a
spider —sometimes, what we
think of as an ‘error’ can be
the start of something even
more interesting
UNWISE RESPONSES
Scream about how unfair
everything is
Slam your bedroom door
or
WISE RESPONSES
Remember that life is very long —you
will be able to stay up late eventually
Focus on all the fun things that will
happen tomorrow, then get up early
and have an interesting morning
Philosophy has been going on for a very long time all round the world
because people have always needed help with shouting and panicking
a bit less. They’ve always needed some help with understanding life and
how best to deal with it. Over the years, philosophers have come up with
a lot of useful ideas that provide this help. Here, in the rest of this book,
are twenty-six of our favourite wise ideas.
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BIG IDEA #1
It sounds odd to say it, but maybe you don’t know yourself very well. Of
course you know lots of things about yourself—you know what age you
are, the colour of your eyes and what you like to have for lunch—but some
things are hard to know. Maybe you’ve never seen the back of your ears,
for instance, and probably you don’t know much about your Eustachian
tubes either (those are the tubes that go from inside your ears to the back
of your nose). These sort of things don’t actually matter much, but there
are more important things you might not know about yourself, which
you should: things about your feelings. It’s not just you—everyone has
difficulty understanding their feelings.
This is because of a funny thing about the way your brain (and everyone
else’s) works: your brain is very good at noticing that you have a feeling.
You know perfectly well that you feel upset or worried or excited. But
your brain is not so good at seeing why you feel that feeling. It doesn’t
automatically remember what is upsetting or worrying you, or what you
are really excited about.
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Suppose you had planned to bake biscuits with your mum after school.
You’d been looking forward to it all day, but then she rings and tells you
that something’s come up at work, and she won’t have time to make the
biscuits with you after all. You’re disappointed—you don’t know what to
do now, and everything seems a bit boring. Later, when your mum comes
home, you have a feeling that for some reason she is very annoying today.
She asks you to clear the table for dinner and instead of getting on with
it you shout, ‘No!’, to which she responds, ‘Don’t speak to me like that!’
Suddenly before you know it, you’ve stormed out of the kitchen, shouting
‘I hate you, you’re so bossy!’
You have a big, powerful feeling: ‘I am very upset!’ but your brain gets
confused about what started the feeling. It forgets why you are really
upset. It’s not that you hate your mum, you are just hurt because you really
wanted to have a nice time with her and are feeling very disappointed.
You don’t really think that she is bossy, you are upset that someone you
love was too busy to pay you attention earlier. There’s a big difference
between feeling ‘my mum is so bossy’, and feeling ‘I wish my mum had
more time to bake biscuits with me’. But your brain is not very good at
seeing the difference.
Imagine this time that you wanted to play football with your older sister.
You ask her if she wants to play, but she says she is tired and can’t be
bothered right now. You go to your room and try to read a book, but it’s
not very interesting. You wander about the house looking for something
to do. Then maybe you see your little brother making a pile of bricks
on the floor and you suddenly become angry. You kick the bricks over
and he starts to cry. Your brain knows that you’re annoyed, but it is not
very good at keeping track of what has made you feel that way. Instead
of remembering that your sister upset you, your brain thinks it is your
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brother and his bricks that you are
cross with instead. These are times
when you don’t know yourself very
well. Not knowing yourself causes
problems. The more you tell your mum she’s bossy, the less likely she is
to make biscuits with you (which is what you really want); getting mad
with your little brother doesn’t get you any closer to playing football with
your sister.
But this does not have to be the end of the story. You can get better at
knowing yourself. The best way to do this is by asking yourself questions
about what you feel. You can ask: what happened earlier that bothered
me? Where has my upset come from—maybe not in the last three seconds,
but earlier today, or even yesterday?
Imagine that a feeling is a bit like a long, long snake hanging down from
a branch of a tree. From where you’re standing you can see the snake’s
head and its forked tongue: that’s the feeling of being upset. But
you can’t
see the tail, and the tail is the real reason you feel upset. What branch is
the tail curled round? Is it the bossy branch or the biscuit branch; is it the
little brother branch or the football branch? You have to find out. You’re
trying to join up the angry head of the snake with the tail. So, when you
are upset you can ask: where is the tail of this feeling? What branch is it
hanging from?
A big part of philosophy is asking yourself why you feel what you do:
why am I upset? What’s really been bothering me? Who has upset me?
This isn’t just something children can do—it’s something a lot of adults
should spend a bit more time on as well. Because the better you know
your feelings, the more easily you can explain what you’re going through.
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